1,000 WORDS (2nd attempt): DAY 22: The Buddha’s First Noble Truth.

Courtesy is the key to compassion, to common understanding that we are all one, that we are all together in this life. I can’t stress enough how important it is that we each do the best we can at keeping calm even as we navigate through whatever storm we may be currently facing in the deep and devastating sea of sorrow which is reality. This is not pessimistic though, such was the Buddha’s teaching. One must fully acknowledge and accept life’s inherent yet impermanent suffering in order to stop creating more suffering during this life. We cannot lash out on others in order to feel better about our current situations, we cannot use aggression to vent our frustration. Yet so many of us react in such a way because we have been conditioned to never ask for help. In this cold and competitive world which we live in it is a crime to show vulnerability, to spill out your soul to somebody else, to fully trust someone and accept the suffering that might come as a side effect. Such behavior can ruin us, it can open a door for the wicked people to haunt us. At least that’s what we’ve been led to believe. And in a way it’s true. But hiding away from all possible suffering shuts us down, and ultimately prevents us from living our lives freely. Consumer culture is surely succeeding at creating a materialistic society in which petty products are the ultimate symbols of status and success. Money and fame are flaunted in our faces to tempt us, to make us believe that we need to slave away to acquire these things, to be more popular, to be cooler, to be richer, to be more successful, to be who we always wanted to be, never having a moment of true peace to be happy with ourselves and the lives we’ve been so blessed with. All the rich and famous suicide victims could tell us that money doesn’t bring happiness. No one seemed to expect it, they were completely normal on the outside. Of course, we can’t actually ask them now whether they would back this claim up, but I have a feeling that if so much money could give a real sense of meaning to a person’s life, a sense of hope, they might still be alive today. The same script plays out over and over again, yet we still refuse to learn the obvious lessons which can be extracted from these people’s lives. Life is suffering, and suffering is life. All good contains some bad, all bad contains some good. The poor man complains because he lives in misery. The rich man lives in misery, in crippling fear of poverty. The man who is neither rich nor poor agonizes over the fact that his neighbor has a newer and nicer car than him. Such is the way of attachment, such is the product of the materialistic mentality we have developed. Attachment to wealth is the greatest delusion since it makes human hearts grow cold, leading us to refuse help and shelter to one another, to value a symbol of wealth rather than real wealth. When we place greater value on worthless pieces of paper than we do on other people’s lives then we are on the fast track to complete corruption, first of the individual and soon in a global scale. We will soon be able to commit any evil deed in order to get ahead. And this is the goal of the system. The goal is to separate us, the goal is to turn us all against one another, the goal is to make us covet our neighbor’s blessings, everything everyone else has, to desire more and more until the point where we feel so empty that there is only death left to desire – annihilation of such a seemingly meaningless and vain existence. Such is the way of the man who has corrupted his mind with materialistic desires, lust, greed, arrogance, hate, with paralyzing fear and doubt. We all love to complain about the corruption in the world, but we ignore it when we are the ones who act in a corrupt manner. Perhaps we are living in such ignorance that we fail to even notice our own corruption, but the real Self can never be fooled. We love to blame others for the state of the world, all the while ignoring what we could be doing to create a better world. We need to begin with the environment around us. As a matter of fact, we first need to understand that the essence of this world is duality. In this life there is pain and pleasure, and both are inevitable. Even worldly pleasure is not true pleasure, as it is a part of duality. We love and cherish our families and all the great memories we have of them, but the greater amount of memories we store of them in our minds the more we are likely to miss them when they depart – the more we will suffer, from the memories of wonderful days. The point is that, no matter how much we try to improve this planet, no matter how many pure people dedicate their lifetimes to the enlightenment of this world, suffering will always arise, it being an inevitable an essential part of life. This was Buddha’s first Noble Truth: Life is suffering. The suffering that we can avoid is the suffering that we ourselves create by reacting in the way we do to any given situation that life presents us with, to any obstacle it may throw our way. We need to connect with the Divine within us, with the stillness of the universal Spirit, an essence of godliness which can never be corrupted, and which is free to keep calm in any and every situation, as it exists in a dimension above duality. I refer to the oneness behind all life, behind the spinning energies of the yin and yang, the reason why all contradictions bring us to the same truth. It is the reason why death always follows life, and life begins after death, why we continue existing eternally.

To be continued tomorrow, on Day 23.

~ Rebel Spirit

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